Mahathir, the BULLDOZER, instigated for the bogus Malay and/or so-called Malay Dignity Congress to be held

Was the Malay Dignity Congress a trap Mahathir walked into?

Mahathir, the BULLDOZER, instigated for the bogus Malay and/or so-called Malay Dignity Congress to be held.

That’s why four public universities organised it.

Mahathir’s objective was to get the Congress to draw up a list of demands for the gov’t to consider.

The BULLDOZER has promised to “consider the list of demands”.

Non-Malays would support any bogus Malay and/or so-called Malay who is against race-based political parties and against bogus Malays and/or so-called Malays gathering under one platform on the gov’t side in Parliament and against bogus Malay and/or so-called Malay MPs making up the majority on the gov’t side in Parliament.

Mahathir wants Muslim families of Indian origin to dominate Malay politics (read . . . he wants his son, Mukhriz, to be Prime Minister).

Read the Origin of Malay Nationalism by Professor William Roff.

Utusan Melayu was started in Singapore by Malayalee Muslims from Kerala, southwest India.

They created the concept of Malay nationalism to oppose Chinese economic domination of Singapore and Malaya.

Yusuf Ishak, a Malayalee Muslim who was Editor of Utusan, became Singapore’s first President.

It’s no coincidence that Mahathir, another Malayalee Muslim, became Prime Minister of Malaysia.

Anwar Ibrahim, dubbed Main Belakang 1, might be Interim PM since his paternal grandfather was Tamil Hindu.

Anwar claims his paternal grandfather was from the Brahmin (priest) caste.

Under the caste system, Brahmins who cross the waters end up with no caste, casteless and outcaste (pariah).

All castes, including Brahmin, end up with no caste, casteless and outcaste (pariah) if they marry outside the caste.

Caste is not race but job function based on division of labour and specialisation of labour. The Brahmins claim this is based on karma.

Karmic forces exhaust themselves sooner or later.

If so, why does the caste system impose a prohibition on upward social mobility? The caste system exists in China and Japan too.

In Malaya, Umno has imposed a caste system based on the bogus Definition of Malays in Article 160, and allow the degeneration of Article 153 and NEP through deviations and distortions.

Article 153 has also gone beyond the four areas in the Constitution to become a “sapu bersih” clause.

Article 153 calls for a special position, by way of a reasonable proportion for Orang Asli, Orang Asal and the bogus Malays and/or so-called Malays in four areas viz. intake into the civil service, intake into institutions of higher learning owned by the gov’t and training opportunities, gov’t scholarships, and opportunities from the gov’t to do business.

The second prong of Article 153 assures that non-Malays have legitimate aspirations and interests.

The non-Malays have legitimate expectations.

The Chinese focus on education, getting a job and working hard, doing business, saving as much as possible so that their money makes money, and repaying loans.

The Chinese, whether in gov’t or outside, are interested if they can get gov’t info which they can translate into commercial gains.

If they are not in gov’t, the Chinese can such information from bogus Malays and/or so-called Malays they can buy at a loss and sell at a profit.

The bogus Malays and/or so-called Malays focus on the politics of BULLSHIT based on BAND (bangsa, agama, negara, derma), ketuanan Melayu, ketuanan Islam, and history based on collective amnesia driven by taqiyya (deliberately lying) and kitman (lying by omission), alzheimer’s disease and dementia.

Party politics have become a new form of tribalism and feudalism for the bogus Malays and/or so-called Malays.

Not surprisingly, the Chinese are light years ahead of the bogus Malays and/or so-called Malays. Unlike the bogus Malays and/or so-called Malays, party politics for the Chinese means subscribing to democracy.

Malay, in Article 160, is not a race but a form of identity for Muslims governed by the Merdeka cutoff line in Singapore in Malaya.

After Singapore obtained independence from Malaysia in 1965, the republic amended the Definition of Malay in Article 152 to include non-Muslims i.e. a bogus Malay and/or so-called Malay in Singapore can leave Islam and still remain bogus Malay and/or so-called Malay.

Having said that, the bogus Malays and/or so-called Malays are petrified at the thought of LTTE, Liberation Tigers of Tamil Eelam, taking root in the west coast in Malaya.

Waytha Moorthy and Uthayakumar, like Mahathir, have gone back to their rabid, racist ways (read . . . Tamil Tiger terrorist).

Under them, Hindraf Makkal Sakthi is in danger of going back to being the New LTTE, Liberation Tigers of Tamil Eelam.

In fact, the west coast of Malaya is also Tamil Eelam.

However, Tamils were not the first to stay in the west coast. They were the second group and came about 5, 000 years ago.

Negrito (Semang) from Kerala, southwest India, were the first to stay in Malaya. They came 40, 000 years ago.

The Negrito can still be found in the mountains of Kerala. They came 70, 000 years ago from east Africa at a time when no one was living in India.

I hope the cops pick up the Hindraf Makkal Sakthi terrorists who threaten to bash people up for criticising Waytha Moorthy and Uthayakumar.

I criticise them because they are my good friends. I don’t want Indians in Malaya to curse them.

It’s not about Waytha Moorthy, Uthayakumar and Hindraf Makkal Sakthi.

Nothing personal, no offence meant.

It’s about keeping the issues alive.

I told Waytha Moorthy this over breakfast. I don’t whether he understood. Daniel John and others were there. They heard me replying to Waytha Moorthy when he complained that I was whacking him everywhere.

Waytha Moorthy and Uthayakumar and Hindraf Makkal Sakthi are not important.

It’s the issues which are important.

Hindraf Makkal Sakthi is just a new form of tribalism and feudalism. It’s not about democracy.

Read further . . .

Author: fernzthegreat

Joe Fernandez holds a honours degree in management, majoring in economics, and has opted from academia in law to being a jurist. He was trained professionally on the job as a journalist. He's a longtime Borneo watcher, keen on the history and legal aspects of Malaya's presence in Sabah and Sarawak. He teaches the English language privately and has emerged as a subject matter expert in public examination techniques.

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